Where do moths prefer to die?

Moth exploring my hand



Anyone who loves moths and has read Virginia Woolf’s TheDeath of the Moth1 may be familiar with how to spot the signs of death for such a shy coy creature. The final release of life from the body of a moth was described by Woolf, who wrote:

After perhaps a seventh attempt he slipped from the wooden ledge and fell, fluttering his wing, on his back on the windowsill [...]The legs agitated themselves once more [...]The body relaxed, and instantly grew stiff. The struggle was over. The insignificant create now knew death. [...] The moth having righted himself now lay most decently and uncomplainingly composed.

As a moth traverses ominously close to death, its wings flutter rapidly. Yet how are we humans to distinguish between the flutter of wings approaching death, the flutter of wings wishing to escape, and the flutter of wings startled by bright lights?

The onset of a moths path to death is not always so easily perceivable. Indeed Virginia Woolf, hints at this at the beginning of her essay when she wrote:

After a time, tired by his dancing apparently, he settled on the window ledge in the sun, and, the queer spectacle being at end, I forgot about him

I found myself in similar situation a few days ago, but unlike Virginia, I did not look back to witness the final moments of life leave the body of the moth.

Seeing a moth flying randomly at a large mirror, I picked it up in my hands. It softly wandered over my finger tips and palm, and having exhausted its exploration flew only my grey cotton shirt seeking a dark fold to hide out in. I scoped the creature back into my hand where it perched on the tip of my finger and allowed me the pleasure of coming eye to eye with it. It was not scared. After some time, I encourage the beautiful gentle thing to walk onto the side of a my bedroom door. Whereupon I wandered off to have dinner. I completely forgot about the creature until early the next morning while opening my bedroom door, there on the floor with wings closed in upon each other lay the moth. Then of course the realisation came. The moth had been in its final moments of life when I had held it. I had been the last living creature to interact with it before it died.

Then questions softly tumbled forward from my consciousness. Had the moth been trying to find a place to land and die? Had I displaced it, and its attempts to find a final resting place? Perhaps if I’d known I could have held it longer, or placed it somewhere to die. Then came a profound question which stilled my mind, and brought my spirit to a place of rest. ‘Where do moths prefer to die?’

Such a question brings sharply into the focus the lived and spiritual dimensions of moths. It makes us see moths, not just as annoying creatures which invade our outdoor lights in the summer – as some people will often characterise them; but as living spiritual being which encompasses the same life force as us, and for which we have a responsibility to ensure that, even in their final moments of life, we are able to care for them.

The common lifeforce which humans share with insects, is something which Virginia recognised and elegently articulated when she wrote:

Yet, because he was so small, and so simple a form of the energy that was rolling in at the open window and driving its way through so many narrow and intricate corridors in my own brain and in those of other human beings, there was something marvelous as well as pathetic about him. It was as if someone had taken a tiny bead of pure life and decking it as lightly as possible with down and feathers, had set it dancing and zigzagging to show us the true nature of life.

As Virginia articulates here, we all share the same life force. This commonality bonds humans and insects. The only difference between humans and insects are the bodies we inhabit. The only difference between insects and humans is the place in which our souls and spirits, but for a short time, inhabit.


We therefore have a responsibility to care for insects as we would ourselves. The responsibility we have to care for insects, even in their dying moment is something which Virginia appears to understand, at least a little. Upon seeing the moth struggle, Virginia thinks to assist it with her pencil only to decide that there was nothing she could do but allow death to come to the moth. As she wrote:

But, as I stretched out a pencil, meaning to help him to right himself, it came over me that the failure and awkardness were the approach of death. I laid the pencil down again.

Most moths I’ve ever witnessed dying have been close to windows. And many moths who have already entered the stage of death, I find on windowsills. Are windowsills the preferred final resting place of moths?

Perhaps I should have placed the dying moth?

With no idea what to do, and feeling the same pity which Virginia felt upon seeing the moth die, I picked up the moth and placed it upon a windowsill.









1 Woolf, Virginia (1942) ‘The Death of the Moth’, In The Death of the Moth and Other Essays, Harcourt. Inc

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Life in the undergrowth: how ants create a sense of place

Life in the undergrowth: how ants create a sense of placeLeaf cutter ant

Ants for some reason seem to be attracted to me, and I to them.

No matter whether it’s a large city full of sky scrappers or camping in a remote region, an ant will scurry across my computer, hand or book on some mission in search of either food or home.

Insects intrigue me, none more so than ants. Ants are fascinating not just because of their obsession of walking in lines, and their dogged determination to finish a task and not be put off by distractions; but also because without really meaning to do so, they create a sense of place. Regardless of where you are, ants instantly ground you. They have a way of capturing the attention and making you pause long enough to notice the place you are in.

In The Shadow of the Sun, Ryszard Kapuściński, on describing his apartment in Dar es Salem after an absence, wrote:

I most admire a certain kind of red ants, who appear suddenly out of nowhere, marching in a superbly even formation and in a perfectly synchronized rythm, briefly enter one cabinet or another, consumer whatever is sweet there, then leave their feeding ground and, walking again as before in an equally ideal order, disappear without a trace when they came.
It was this way too when I returned from Kampala. At the sight of me, part of the assembled company departed without any deliberation or delay, the others reluctantly, pouting.

Each species of ants has its own personality. Indeed some ants, when conscious of the presence of a human, or a potential predator will hurriedly move to a place of safety. While others, such as the leaf cutter ant, will be completely oblivious to your presence.

Until a chance encounter with them in southern Mexico, the leaf cutter ant was something that for me existed only in books and documentaries.

When encountering a new species of ants, nothing can be done except to sit down and quietly observe them going about their business. And this is exactly what I did. After at least half an hour of laying flat on the ground watching a colony of leaf cutter ants transporting nicely cut pieaces of leaves from an unknown source to an unseen destination, I began to wonder how the ants would respond if their linear path were disturbed. Very slowly and carefully I placed a small twig across its path. I wasn’t sure what to expect. Perhaps that the ants would walk around it, or that one of the ants would put down its artistically cut leaf to remove the twig. The ants did walk around it, but within moments a large ant with large pincers came out and dragged the twig off the path. This ‘soldier ant’, as I nicknamed it, seemed to be built for the purpose of clearing the path. Not sure if this was a one off phenomena, I again placed another twig in the path. Again within moments a ‘soldier ant’ came out and cleared the path which allowed a clear passage for the precious cargo. Of course the idea that each ant colony has specialised ants to build and maintain itself was not new to me. I’d read about it in books. But to read something in a book, and see it in real life are two different things.

Leaf cutter ants and the specialised ants in their colony would forever be a grounding experience located in Mexico. A reminder to slow down, and that when you least expect it new things can and will emerge before your eyes.

Green ants, with the nasty sting which lasts for days, will always remind me of Queensland and the lesson to watch where you are walking, sitting or placing your hands. Large black bull ants with an equally impressive bite remind me of deserts in Western Australia, and like the green ants remind me to watch where I am standing.

And those small black non-discript ants which often wander aimlessly and jovially across my keyboard will always remind me, that despite the increasing modernisation of living, and the continued removal of humans from nature, nature has a way of reminding us in very simple ways that we are still very much a part of her.

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exhibition

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Pear

lino cut, 2009

lino cut, 2009

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Pear

lino cut, 2009

lino cut, 2009

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Sámi rumbu

Sámi rumbu

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After the rain:after the pain

After the rain

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Cyborg

cyborg

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Navigating silence and noise

‘Silence can be powerful. It can also be a symptom of powerlessness.’ In her discussion on The silence and power of women, Deborah Bird Roses argues that silence is either an active voice or a passive condition. Active silence is viewed as a characteristic of Indigenous systems of knowledge, and passive silence “derives from the deployment of power to stifle or destroy people and their knowledge […] and is a principle tool in colonisation.” (Rose 2001:92).

W.H. Stanner and Henry Reynolds have both used the notion of silence in varying ways to explain the lack of public space given to acknowledging Aboriginal and Torres Strait Islanders in the history books of Australia.


John Pilger, in his Sydney Peace Prize speech tonight spoke often of silence. He suggested that we can all be complicit in the silence of injustice.

Silence is a sensual notion. It conjurs up stillness, darkness and peace. Perhaps that is why it is so easy to speak of. I want to hear about silence because it stills the soul and hints at a timelessness which is often felt only when we are still and silent. It is an easy notion to capture the imagination and ears of the masses. What I don’t want to hear about is noise.

Perhaps, silence is only part of the story. Indeed there is a silence in which many of us are complicit. That I do not dispute.

Silence exists because of the ‘noise’ in the form of media, internet, political opinions and so on. We are bombarded with information that dazzles us like loud music at a rock concert. The information overload silences some of the melodies and truth and leaves a tinitus ringing of untruths. A residual noise is felt, and this residual noise is what drowns out and silences certain truths. If we are to tackle to the silences of injustices then the residual noises of information and political rhetoric that masks unjust actions requires our attention just as much as the silence.

In the event that any of this rings true. The next question is: do we navigate the terrains of silences in the same way we would navigate the terrains of noise?

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Deserts of Our Minds

Approximately 70% of Australia is classified as arid or semi-arid land. This apparantly makes Australia the driest continent on Earth. Yet how many people have actually visited the Australian deserts? And indeed when they visit, what is it that they see and experience.

Beneath many Australian cities lay coastal sands, limestone ridges and granite outcrops. Above them, built to withstand the shifting sands, are vast cities hugging the coastline. It is either water that keeps human settlements clinging to the coast, or a vast fear of the interior.

Much of the modern Australian psyche is constructed from a shared history. One that we are still not sure we all want to share. Like our conscious minds – related to the interior or inside – we stay away from the deserts for fear of death or touching some deeper meaning or spirit. We are happy enough to take the stories of the early explorers and yet those of Aboriginal and Torres Strait Islanders, who’ve spent millenia trading across the continent were easily forgotten.

Deserts are a harsh, and yet beautiful landscape. And for most Australians, desert trips are a fleeting romantic interlude. Deserts, contrary to popular myth, are not devoid of life. They are in fact teeming with life. This myth is what keeps us away from the deserts. It is the same myth which also keeps us away from our own minds.

Our minds and deserts share something in common. There is a fear that keeps us away from exploring them both.

Despite the over production of symbols in modern societies, many of us have still not learned to read the symbols of country. The same can be said of symbols of consciousness and the mind.

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